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This post by S. Gurdev Singh Rooprai has been moved to his BLOG: http://www.gurdevsingh.in/smadhi-of-maharaja-jassa-singh-ramgarhia/
17th December 2015: I got a call from S. Gurpreet Singh Anand called me and invite me over tea. I was excited to meet him as he had just put me in touch with Janab Faqir Syed Saifuddin of Fakir Khana Museum of Lahore. Faqir sahib comes from the legendary family of Faqir Azizuddin, the trusted minister of Maharaja Ranjit Singh.
So on 19th, I reached his office in West Delhi. As expected, I received a warm welcome by this warm gentleman. Later I learned that he is an avid traveller, who also holds the honour of being first Sikh on North Pole, and perhaps only Sikh to cover both North and South pole. As I made myself comfortable, he presented me with a book, which in few minutes became the most precious possession in my book collection. He gifted me Amardeep Singh’s “Lost Heritage: Sikh Legacy in Pakistan”.
I love books and have collected all kinds of, that I could get access to. But this case was different. When I held this book in my hands, I had a very strange vibe, something unexplainable. It was a mix of excitement and nostalgia. As I removed the layer of shrink wrap, my fingers were trembling. This has never happened before. As a practice, I turned the book and read back cover. Then checked index. S. Gurpreet Singh Anand jee was watching me and waiting for me to react. But all my reactions had travelled back in time and here I was sitting like a wax statue, staring at the precious contents of this book with stone eyes.
This book is about what Sikhs have left in Pakistan and how partition has separated Sikhs on both sides of border. Book starts with introduction of a Sikh doctor serving in Pakistan and later author introduces his audience with more Sikhs in active service in Pakistan. Book is a systematic journey through Gurudwaras, Forts, Havelis, Schools and other buildings related to the Sikh Raj. The chapters on Faqir Khana Museum and Princess Bamba Collection will force readers to time travel into the bygone era of Sarkar Khalsaji, Maharaja Ranjit Singh. As Faqir Syed Saifuddin Sahab show rare artefacts from Sikh Raj, the book takes a different turn.
Author has travelled across West Punjab, North-West Frontier and Pak Administered Kashmir to gather information. It has 60 chapters with 507 photographs and lots of rare information. Author, S. Amardeep Singh, born in India and studied at Dehradoon and Manipal Institute of Technology, now lives in Singapore. He is an amazing photographer and his exhibitions and work is appreciated across globe.
From Havelis to Gurudwaras, Amardeep did not leave a stone unturned. But the most interesting part is that he mentioned about revered Muslim Sufi Saints. Many modern day self proclaimed religious preachers would love to draw a line between Sikhs and Muslims. Whereas, there was a very high level of religious harmony back then. When connecting with god, religion is perhaps the last thing that would matter. Our Gurus and Sufi saints understood this well. May be that’s why, there are so many Muslim contributors to Sri Guru Granth Sahib Jee and Sain Mian Meer Sahib of Lahore laid the foundation of Golden Temple in Amritsar.
Amardeep visited many Forts and gave a detailed description. While talking about Forts and Havelis, he did not restrict himself to the Sikh religion, but to the fact, that the property was built, modified or at least used by the Sikh Rulers/Nobles. There are many structures which were built before Sikhs took over and All that SIkhs left is now being used by modern occupants. Some are government offices, some schools, some residences and some are simply lying abandoned in a a dilapidated state.
While the content of this book is very precious, what forced me to take a bow and salute the Author was his photography skills. I could not believe my eyes when I saw the pictures. They were simply perfect. Books has some shots, which made me wonder, how did he manage to get this shot. The frame, the composition, lighting, everything seems perfect.
Now I am confused. What should I call this book? “A travel guide”, “A Coffee Table Book”, “A Photo-Journal”, “A Heritage Guide”……. Perhaps, this unique masterpiece is a combination of all.
I must thank Mr. Amardeep Singh jee for his brilliant talent and effort in putting up this masterpiece for rest of the world.
If you wish to buy this book, www.lostheritagebook.com should help. Book is already available on Amazon US and will be soon available on Indian e-Comm portals as well. Till then, one can order it from this website.
I clicked few pages for you…
That night of 1736, a family with royal blood in their veins, ran into the forest to save the remaining members from brutal invasion of Nader Shah. Some of them survived and continued living in the Balochistan province, which now falls in Pakistan. Some say, this family was from the Safvid Dynasty of Persia. God had a different plan for two siblings from this family. Khadija Sultan Begum Sahiba, the daughter of family, born at Isfahan (Persia) in 1732 later became the third wife of Izzat-ud-Daula, Nawab Mohd. Muhsin Khan Bahadur, the eldest son of Mirza Ja’afar Khan Beg, nawab of Oudh. Nawab Muhsin was deputed as special ambassador to the Shah of Persia. Khadija Sultan Begum Sahiba’s elder brother, Mirza Najaf was a young adventurer. He could not save his family from Nader Shah, but the warrior in him never allowed him to rest. He joined the court of Oudh (Awadh) and with time, rose to power, as the Deputy Wazir of Oudh. He became popular with the name of Mirza Najaf Khan Korai Baloch, but at the time of death, his full name with title was:
His Excellency, Bakshi ul-Mamlikat, Vakil-i-Mutlaq,
Amir ul-Umara, Rustam-i-Hind, Zulfiqar ud-Daula,
Nawab Mirza Najaf Khan Bahadur,
Najaf Khan is known as the most powerful Mughal General, during the dying days of dynasty. He strengthened the Mughal army by introducing better battle formation and weapons. He is also known for the introduction of ‘Firelock’ musket into the Mughal Army. He fought under the Mughal flag in the famous Battle of Buxar in 1764. During this battle, he was part of the Oudh Army. Later, in 1772, he was moved to Delhi to serve as the highest commander of the Mughal Army. He served this rank only for a decade, which was enough for him to streamline the soldiers and train them with better techniques.
His army had around 90,000 highly trained soldiers and 250 canons. Soldiers were paid timely premium salaries to ensure the best out of them. In times, when Mughal court was not very strong, Mirza Najaf Khan managed to keep the loyalty and moral of soldiers high. It was his vision and expertise, that made Mughal army one of the strongest in country. Even Frenchmen and other European soldiers found their way into his army.
Mirza Najaf Khan realized that after British (who were more like allies than enemies now), the biggest threat is from Rohillas and Sikhs. He marched several kilometers away from the capital of Shahjahanabad to establish a military outpost, which would guard Delhi against such attacks. He built a strong fort, known as Najafgarh. Today, only one gate of this fort survives. Some say that the Stable and Mosque also survived, but are now being used as some government buildings within the Najafgarh town.
Today, Najafgarh is the most populous constituency in Delhi. Some prominent personalities, other than Najaf Khan, that belong to Najafgarh are:
Najafgarh is also known for the battle of Battle of Najafgarh, fought during the siege of Delhi in 1857. After the death of Najaf Khan, the (fort of) Najafgarh became a stronghold of Zabita Khan, the Rohilla Afghan chief.
Mirza Najaf Khan Baloch died on April 26, 1782 in Delhi. He left behind an adopted son named Najaf Quli Khan (Not8 to be confused with the Quli Khan buried in Mehrauli Archaeological Park, behind Qutub Minar). It is said that his son had converted from Hinduism. He was nowhere close to the strength and talent of Najaf Khan Baloch and could not succeed him.
His Tomb is probably the last Charbagh of Delhi. It is an unfinished structure, with only the crypt connected to four corridors. The platform on top contains a rough cenotaph. A proper building must have been in plans but during the dying days of empire, there was no one to finish the project. This brave soldier rests in a corner opposite the Safdarjung Airport.
In less than 12 months of his demise, Delhi was attacked by Baba Baghel Singh Dhaliwal. The Red Fort was captured and emperor had to run away. He entered Delhi through a hole in wall near Kashmere Gate, where his 30 thousand soldiers had camped (We still call that place tees-hazari). “Hole” in punjabi is known as “Mori”. Some claim that Mori Gate is named because of that hole made by Sikhs. He was supported by soldiers from the armies of Sardar Jassa Singh Ramgharia and Sardar Jassa Singh Ahluwalia. As they captured the Red Fort, Maharaja Jassa Singh Ahluwalia reached Delhi and Baba Baghel Singh decided to install him as the Emperor of Delhi. This was protested by S. Jassa Singh Ramgharia and S. Ahluwalia voluntarily stepped down before coronation. The Mughal Emperor then sent Lady Sombre (Begum Samru) to Delhi to strike a deal between Sikhs and Mughals. A treaty was signed and Delhi was released by Sikhs. In some future article, I shall detail out the treaty, and how Sikhs Shrines of Delhi were given to Sikhs as a barter.
In next 5 years, the Mughal Army seized to exist. Mirza Najaf Khan Korai Baloch was the Last Brave commander of Mughal Army.
– Vikramjit Singh Rooprai